Martin E. Marty on 'Creation Care'

American Lutheran religious scholar Martin E. Marty writes about Evangelicals and the Environment:

This week I stumbled upon a little book which prompts a Sighting of one way some evangelicals are dealing with the environmental crisis and the future. It's Lindy Scott, ed., Christians, the Care of Creation, and Global Climate Change (Pickwick), based on a conference at Illinois' Wheaton College, often called the flagship evangelical liberal arts college-one of several flagships. The only "known" contributors are Wheaton President A. Duane Litfin and super-scientist and up-front evangelical, ex-Oxonian Sir John Houghton, who spoke and wrote on "Big Science, Big God." The rest of the essays, reports, and proposals are from students and graduates of Wheaton and its kin and kind.

One of the essayists therein is student Ben Lowe, who copes with the issue of evangelicals shying away from environmental concerns. Marty relates some evangelical environmental hangups and hints at the answers:

1. The environment isn't really in crisis." Lowe lists seven patent "degradations" of the climate, and agrees with Calvin De Witt that "the common agent...is human action."
2. "Everything's going to burn up anyway." This is the word of the "Eschatology determines ethics" apocalypticists, whom he counters effectively.
3. "Fear of paganism, nature worship and panentheism." This case is a bit blurry, and demands more careful examination than he gives it, but his report is accurate.
4. "Higher priorities: save souls, not whales." This is the oldest standard evangelical put-down; Lowe and others in the book really take that one on, and down.

Creation Care has a growing following amone Southern Baptists too.

Science, Creation Care, re-enchantment and re-connection with our natural world

Cheryl Bridges Johns of the Church of God Theological Seminary on creation care and reconnecting to the natural world:

“I believe that we can re-enchant the world,” she said. “As a person of faith, I believe I can live an enchanted life of faith, a spirited life, where I see, sometimes as the ancient Celts, that the veil between this world and the world that is to come getting very, very thin in certain places. And sometimes I see that in nature and it’s a glorious expression of that which is to come.

So creation care and caring for creation, to me, means that we become enchanted, we become re-enchanted,” Johns continued. “We can be great scientists and wonder. We can be astute physicians and wonder. We can be wonderful people, who are teachers and lawyers and pastors, and wonder, can’t we?”

There's more.