Something significant happened during the silly yammering about gay public sex tents which San Francisco will never see erected.
The Episcopal Diocese of Los Angeles chose as a bishop the Rev. Canon Mary D. Glasspool, a lesbian who has been in a partnered relationship for two decades, and was rebuked by Archbishop of Canterbury Rowan Williams. Spiritual leader of the world's 77 million Anglicans, Williams said:
The election of Mary Glasspool by the Diocese of Los Angeles as suffragan bishop elect raises very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.
Glasspool’s selection is incomplete. She could be rejected by the U.S. bishops or standing committees. If she is rejected, Williams said, "That decision will have very important implications." He implied that her selection a threat to the "bonds" that tie 77 million Anglicans together.
A moratorium on election of gay bishops by the U.S. Episcopal Church was agreed to at the request of Anglican leaders after V. Gene Robinson of New Hampshire was selected six years ago as its first openly gay bishop. Glasspool is the first major departure from the moratorium since it was put aside in July.
Williams did not address whether he believes the breaking of the moratorium via Glasspool's selection is more of a threat to the Anglican Communion than the pending gay genocide legislation in Uganda. But he has chosen not to speak out publicly on the latter. He works against it privately.
Ekkleasia writes that "Despite his attempts to maintain a balance in church disputes over sexuality, Williams is likely to be accused of speaking out against the extreme on one side but not the other."
Yes, vocal regarding Glasspool. Silent regarding Uganda.
Is he not guilty in fact?
J'accuse.
Addendum
Episcopal Church Presiding Bishop Katharine Jefferts Schori took a stand against "the pending Ugandan legislation that would introduce the death penalty for people who violate portions of that country's anti-homosexuality laws."
In a Dec. 4 statement of concern she wrote:
The Episcopal Church joins many other Christians and people of faith in urging the safeguarding of human rights everywhere. We do so in the understanding that "efforts to criminalize homosexual behavior are incompatible with the Gospel of Jesus Christ" (General Convention 2006, Resolution D005).
This has been the repeated and vehement position of Anglican bodies, including several Lambeth Conferences. The Primates' Meeting, in the midst of severe controversy over issues of homosexuality, nevertheless noted that, as Anglicans, "we assure homosexual people that they are children of God, loved and valued by him, and deserving of the best we can give of pastoral care and friendship" (Primates' Communiqué, Dromantine, 2005).
. . /
We urge continued prayer for those who live in fear of the implications of this kind of injustice and discrimination, and as a Church, commit ourselves anew to seek partnerships with the Church of Uganda, or any portion thereof, in serving the mission of God and the Gospel of Jesus Christ. That Gospel is larger than any party or faction. It is only in mutual service and recognition that we will begin to mend our divisions.
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