News and commentary on Religion, especially Southern religion.

Monday, November 23, 2009

Kennedy/Tobin & Catholic muscle in the public square [Addendum]

It exploded into public view last week. Bishop Thomas Joseph Tobin of Providence, RI, because of the pro-choice political views expressed by Rep. Patrick Joseph Kennedy (D-RI), asked him in 2007 not to take communion.

Tobin was and is flexing church political muscle, as his letter to Kennedy made clear:

In light of the Church's clear teaching, and your consistent actions, therefore, I believe it is inappropriate for you to be receiving Holy Communion and I now ask respectfully that you refrain from doing so.

Greenberg Center for the Study of Religion in Public Life director Mark Silk's painstaking review leaves no doubt about either the intended force of the letter or Tobin's willingness to follow up with additional force. The disappointed bishop said that had Kennedy ignored the request, "the next step might have been more direct."

Right-wing Catholics celebrate and defend the action, just as they call for similar actions against Department of Health and Human Services head Kathleen Sebelius and House Speaker Nancy Pelosi, both of whom are Roman Catholic. Indeed, Archbishop Joseph Naumann of the Archdiocese of Kansas City in Kansas has repeatedly said Sebelius should stop taking Communion until she changes her stance. Even so, Catholic priests are not somehow compelled to follow Tobin's model.

Monsignor John Brenkle of St. Helena Catholic Church, whose church Pelosi attends while at home in California, exemplifies an alternative to Tobin's strong-arm approach. Brenkle told the Santa Rosa Press Democrat:

There are people who would strongly forbid Nancy Pelosi from receiving communion, but I’m sorry, we don’t question people’s religious or political stance.

Bishops are not themselves in overarching agreement, as Catholic religion journalist David Gibson explained:

In reality, the Catholic hierarchy and the nearly 70 million-strong church itself are hardly so unified, even if their efforts on current health care reform and gay marriage have been impressive. Both within the United States Conference of Catholic Bishops (USCCB) and throughout the pews, American Catholics are deeply split on a range of issues that affect matters internal to the church as well as policy in the public square. And contrary to another popular notion, the bishops can take as much flack from the right as they do from the left.

True and yet fatally incomplete, as Gibson reveals further along in his column when he explores the why the USCCB president, Cardinal Francis George of Chicago, is pushing to reassert the authority of bishops:

According to church insiders, the irritation of George and some other bishops stems from frustration that lay Catholics did not seem to heed their warnings about voting for Barack Obama, (53 percent of Catholic voters went for the Democrat) and anger at Notre Dame's decision to invite Obama as its commencement speaker last May over the objections of the local bishop in Indiana, John D'Arcy. Cardinal George and dozens of other prelates joined D'Arcy in protesting the invitation.

It is clear then that even if journalists all become (and they should be) masters of basic canon law as is required to deal with the factual details, this will still be about the Roman Catholic Church exercising authority over U.S. domestic political policy, and yearning to exercise more. Is it too much to group some Bishops with the American Taliban? Remonstrance is to be expected. It is merited by events.

Addendum

Bishop Tobin's record of public political arm-twisting dates at least to his comparison of Rudy Giuliani to Pontius Pilate in May of 2007 (the same year that he penned his until recently private letter to Kennedy), reports Meredith Shiner of Politico.

That characterization was part of Tobin's answer, via an op-ed in the Rhode Island Catholic, to a Giuliani presidential campaign fundraiser invitation.

The column was political throat cutting of the most ordinary kind and defies his recent positioning of himself as the diligent, caring spiritual shepherd. For example, Tobin wrote:

Rudy’s public proclamations on abortion are pathetic and confusing. Even worse, they’re hypocritical.

Now this is what we get from Rudy as he attempted to explain his ambiguous position on abortion in a speech at Houston Baptist College earlier this month: “Here are the two strong beliefs that I have, here are the two pillars of my thinking . . . One is, I believe abortion is wrong. I think it is morally wrong . . . The second pillar that guides my thinking . . . where [people of good faith] come to different conclusions about this, about something so very, very personal, I believe you have to respect their viewpoint. You give them a level of choice here . . . I’ve always believed both of these things.”

What? This drivel from the man who received high marks, and properly so, for his clear vision and personal courage in healing New York City, and by extension, the nation, after the horrific terrorist attacks of September 11.

Chris Matthews interviews Tobin: Nov. 23

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